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V. The Debate—Vibhishana’s First Speech. Next spoke Vibhishana— (a) He first retuted the view expressed by the
generals. “Men are not necessarily to be despised,
for, amongst men were born Kartaviryarjuna and
Parasurama. If you remember that Balin was a “monkey
you will not think lightly, I suppose, of monkeys as:
enemies. Hanumat played havoc with you, how can
you say Lanka was burnt accidentally ? No, the matter
is serious and demands our best attention in accordance
with the principles of Polity’ (Sl. 21--25), (b) He then discussed the general maxims of Polity
and explained the scopes of the six expedients সন্ধি, বিগ্রহ,
যান, আসন, দ্বৈধ, and আশ্রয় (31, 26—35). (6) Lastly, he proceeded with the application of
these to the case under discussion. With implacable
Logic he showed that বিগ্রহ, যান, আসন, দ্বৈধ and আশ্রয়
were all inexpedient under the circumstances. সন্ধি alone
could save them, He put it bluntly, almost rudely, that
the gravity of the situation was due as much to Ravana’s
folly and indiscretion as to the enemy’s mastery of
Polity, He ended with an earnest appeal for সন্ধি by
the restoration of Sita, (Sl, 36—54). VI. The Debate—Malyavat’s Spgech, ' Ravana’s maternal grandfather Malyavat was the
next speaker. He approved all that Vibhishana had
said. Hoary with age, he affirmed, with all the authority
of his phenomenally long experience of the ways of the
gods, that the debate was turning upon falee premises.