শ্রীমদ্ভগবদ্গীতা [খণ্ড-২] | Srimad Bhagavad Gita [Vol. 2]

fF 9 | to which woe clung in life, naturally take the prominont place, It is therefore advisable to consider our aims anid aspirations ag more moon- shine, depending solely on God asthe only reality in this workl, ৬ the time of departure this reality wonld engross our mind, and we Would be able to re-incarnate with a higher organization. Our space forbids us from taking o comprelrensive view ofthe Yoga about the six-circlos. It is one of the means by which occult powers are obtained by man, ANALYSIS OF BOOK IX. The principles explained in Books II and III aro snblimo, because they refer to etornal laws of nature, those explained in Books VIL and VIIL aresublimer, because they refer to laws governing the spiritual world, but tho principles explained in Book ninth are the sublimest as they reveal for tha first time who Lord Ra‘shudeba is and how He iy to be adored. This Book 49118 on Incarnation or the descont of God’s holy spirit in human shape to reveal to man certain laws olherwise incompre- hensible by intuition. If left to our intuitive-fuith this world would havc boon a perfect chaos of unbeliefs, hence tho neoessity of Revelation, but revelation presupposes incarnation, for laws cannot exist withott the law-givor. The excelletce of tho law must depend on tho excellence of the law-civor, if the latter be infallible, his lawa aro expected to ho so. Those who bow down to Svikrishna 23 God Incarnate, aro oxpectod to receive His teachings agtruths, but those who take a diferont view az regards$Srikrishna’y divine porgonality, cannot be expected to accopt His doctrines which cannot be proved by the rules of exact scioneo. Hence the teachings of this Book are meant for tho few faithful who fully belicve in Srilrishna’s divinity. This Book is therefore styled the suprone sclence and the supreme secret,